The mainstream literature on corporate governance is based on the premise of conflicts of interest in a competitive game played by variously defined stakeholders and thus builds explicitly and/or implicitly on masculinist ethical theories. This article argues that insights from feminist ethics, and in particular ethics of care, can provide a different, yet relevant, lens through which to study corporate governance. Based on feminist ethical theories, the article conceptualises a governance model that is different from the current normative orthodoxy.

In this essay I will defend the thesis that proper nouns are primarily used as proper names—as atomic singular referring expressions—and different possible predicative uses of proper nouns are derived from this primary use or an already derived secondary predicative use of proper nouns. There is a general linguistic phenomenon of the derivation of new meanings from already existing meanings of an expression. This phenomenon has different manifestations and different linguistic mechanisms can be used to establish derived meanings of different (...) kinds of expressions. One prominent variation of these mechanisms was dubbed in Nunberg. (Linguist Philos 3:143–184, 1979, J Semant 12:109–132, 1995, The handbook of pragmatics. Blackwell, Oxford, 2004 meaning transfer.) In the essay I will distinguish two different sub-varieties of this mechanism: occurrent and lexical meaning transfer. Nunberg conceives of meaning transfer as a mechanism that allows us to derive a new truth-conditional meaning of an expression from an already existing truth-conditional meaning of this expression. I will argue that most predicative uses of proper nouns can be captured by the mentioned two varieties of truth-conditional meaning transfer. But there are also important exceptions like the predicative use of the proper noun ‘Alfred’ in as sentence like ‘Every Alfred that I met was a nice guy’. I will try to show that we cannot make use of truth-conditional meaning transfer to account for such uses and I will argue for a the existence of second variant of meaning transfer that I will call use-conditional meaning transfer and that allows us also to capture these derived meanings of proper nouns. Furthermore, I will try to show that the proposed explanation of multiple uses of proper nouns is superior to the view supported by defenders of a predicative view on proper names. (shrink)

In this essay I will defend a novel version of the indexical view on proper names. According to this version, proper names have a relatively sparse truth-conditional meaning that is represented by their rigid content and indexical character, but a relatively rich use-conditional meaning, which I call the (contextual) constraint of a proper name. Firstly, I will provide a brief outline of my favoured indexical view on names in contrast to other indexical views proposed in the relevant literature. Secondly, two (...) general motivations for an indexical view on names will be introduced and defended. Thirdly, I will criticize the two most popular versions of the indexical view on names: formal variable accounts and salience-based formal constant accounts. In the fourth and final section, I will develop my own use-conditional indexical view on names in three different steps by confronting an initial version of this view with three different challenges. (shrink)

Die moderne Poesie, als deren Begrunder Baudelaire gilt, enthalt eine geschichtliche Substanz, von der man bis zu Walter Benjamin kaum etwas ahnte. AN ihrem Anfang steht die nicht mehr bloSS asthetische Auseinandersetzung mit der Prosa der Bourgeoiswelt. DIe zu Beginn der Julimonarchie von Heine, Daumier u. A. Begrundete, von Baudelaire 1846 dann programmatisch formulierte postromantische Asthetik nimmt jene Prosa in ihrer widerspruchlichen Bewegung in sich auf, um sie in revolutionarem Sinne zu transformieren. DIe Verfahrensweisen dieser antibourgeoisen Asthetik, ihre historischen und (...) asthetischen Voraussetzungen, ihre Strategien und Aporien werden deutlich nur in der konkreten Konfrontation der Werke mit dem historisch-ideologischen "Text", auf den sie sich beziehen. OEhlers Buch will den Blick offnen fur den Traditionszusammenhang von "realistischer" und "esoterischer" Avantgarde. (shrink)

This paper assesses the relationship between corporate social responsibility and downside equity tail risk, a field of research that is underdeveloped at this moment. Using global equities data over the period of January 2003 to December 2011, inclusive, the downside tail risk of each company is estimated using techniques of extreme value theory and CSR is approached using stakeholder theory. Our findings show a significant relationship between certain aspects of CSR and downside tail risk. The nature of the relationship differs (...) across region, stakeholder and time. Furthermore, the relationships we found are sequential, which makes a causal link between CSR and tail risk plausible. (shrink)

The predicate view on proper names opts for a uniform semantic representation of proper nouns like ‘Alfred’ as predicates on the level of logical form. Early defences of this view can be found in Sloat (Language, vol. 45, pp. 26–30, 1969) and Burge (J. Philos. 70: 425–439, 1973), but there is an increasing more recent interest in this view on proper names. My paper aims to provide a reconstruction and critique of Burge’s main argument for the predicate view on proper (...) names, which is still used by several current philosophers in defence of this view. I have called this argument the unification argument. I will present a stepwise interpretation and reconstruction of this argument, consider several possible responses to it and defend a specific response to it in detail. (shrink)

Corporate governance has come to be recognised as a cornerstone of economic reforms seeking to promote stability and growth in developing countries. The Asian crisis of the 1997 was viewed as having roots in poor governance and hence national governments as well as international organisations have sought to promote a strengthening of governance mechanisms. This article investigates governance reforms in India over the last decade. The paper reviews changes in Indian governance codes that indicate a preference of adoption of Anglo-American (...) governance models. A survey of ownership structures of Indian listed companies reveals a mixture of governance mechanisms and a persistence of the "business house model" of governance. The paper concludes that despite external pressures towards an "Anglo-Americanisation" of governance practice, the outcomes thus far reveal the emergence of a diversity of governance mechanisms arising in a path-dependent fashion. (shrink)

In this paper, I will show that typical formal semantic reconstructions of the rigidity of proper names neglect the important aspect that the rigidity of names is determined by our ordinary use of a name relative to the actual world. This fact was clearly pointed out by Kripke, but overlooked by the subsequent discussion concerning this topic. Based on this diagnosis, I will distinguish three different actualized notions of rigidity. Firstly, I will introduce two different new varieties of known versions (...) of rigidity; namely, actualized persistent and actualized obstinate rigidity. Secondly, I will make use of the tools provided by free logic and introduce a new and overlooked version of rigidity, which I will call actually restricted rigidity. Against this background, I will argue that we have different options to formally model the rigidity of proper names in natural languages. Which option we choose, mainly depends on our philosophical background assumptions. For someone who believes in non-existent objects and the possibility of naming such objects, it is the best choice to hold that proper names are actually obstinately rigid designators. For someone who rejects non-existent objects and the possibility of naming such objects, actually restricted rigidity is a better choice than actualized persistent rigidity. (shrink)

This is an expanded version of a lecture originally given at the Colloquim on ‘The Modern State’ of the Institut International de Philosophie Politique, held at the European University Institute, Florence, Italy, in the summer of 1981. The article is published here for the first time. Translations from German sources, both in the text and the notes, are those of the author.

In this paper, I will defend a new compositional semantics for single-domain free logic. This semantics makes use of a distinction between the semantic value of a singular term and its semantic referent. The semantic value of a singular term is conceived of as a set that either contains the semantic referent or no element at all. The semantic referent is the object that the term designates. Before I will introduce this new semantics for single-domain predicate and an S5-type modal (...) logic in detail, I will present five related problems of compositionality of the standard semantics for these logical systems. After that I will show in detail how my new proposed alternative semantics can be used to solve nearly all of the outlined five problems. (shrink)

In this paper I aim to defend a version of the view that ‘exist’ expresses primarily a property of individual objects, a property that each of them has. In the first section, I will distinguish the three main types of rival conceptions concerning the semantic status of ‘exist’ that will define the subsequent discussion. In the second section it will be shown that the best explanation of our overall use of ‘exist’ in natural language requires the treatment of ‘exist’ as (...) a predicate that can be applied to individual objects. The third section will be concerned with the problem of the semantic analysis of negative singular existential sentences that contain proper names. I will briefly defend a specific solution to this problem that makes use of a single-domain free logic. In the following sections, I will try to defend this view of existence in more detail. That is, I will deal with three different specific challenges that prima facie seem to speak against the proposed view and for some rival alternatives; and I will show how these challenges can be met. (shrink)

It is widely recognized that conceptual and theoretical innovations and the employment of new instruments and experimental techniques are important factors in explaining the growth of scientific knowledge in chemistry. This study examines another dimension of research in chemistry, collaboration and co-authorship. I focus specifically on Theodore Richards’ career and publications. During the period in which Richards worked, co-authorship was beginning to become more common than it had been previously. Richards was the first American chemist to be awarded a Nobel (...) Prize and he was at the forefront in this new trend in chemistry. He collaborated more than was typical for his time, with many scientists, in different sized groups, and he often had persistent collaborative relationships, extending over a number of years. Further, it appears that these collaborations benefited Richards, his collaborators, and the field of chemistry as a whole. (shrink)

The purpose of this paper is to examine the possibilities and limitations of an ethical and practical approach to terminal dehydration. We have argued that dehydration among terminally ill patients offers an important key to a better understanding of the dying process, and that the caregivers' reactions can lead to a deepening of holistic palliative care. This article makes clear that the moral question of terminal dehydration can only be treated by an interdisciplinary approach. Therefore, before studying the question of (...) the most humane course possible, we must first understand the meaning of dehydration and its repercussions for the dying patient. Inspired by an attitude of respect for a good dying process, we have suggested that it is possible to put forward as a general guideline that medical therapy should be progressively reduced when it has been determined that a patient has reached the terminal stage, or is in an irreversible deteriorating process. We describe the critical somatic, social, psychological, moral and spiritual points, which make up an ethical approach to terminal dehydration (TD). In the total care of the irreversibly terminally ill patient, tolerating TD can be an expression of an authentic and caring involvement in the dying patient's welfare. (shrink)

“Doğal din” terimi, bazen doğanın kendisinin ilahi olduğu bir panteistik doktrine atıfta bulunur. “Doğal teoloji” terimi ise aksine, başlangıçta gözlemlenen doğal gerçekler temelinde (ve bazen) Tanrı’nın varlığını savunmaya yönelik projeye atıfta bulunur. Bununla birlikte çağdaş felsefede, hem “doğal din” hem de “doğal teoloji” genel olarak, dinî veya teolojik konuları araştırmak için insana, “doğal” olan bilişsel yetilerini – akıl, algı, içgözlem- kullanma projesini ifade eder. Doğal din veya teoloji, mevcut anlayış üzerine, doğayla ilgili ampirik araştırmalarla sınırlı olmamakla birlikte ayrıca panteistik bir (...) sonuçla da bağlantılı değildir. Bununla birlikte o, özel doğal olmayan yetilere (ESP, telepati, mistik deneyim) veya doğaüstü bilgi kaynaklarına (kutsal metinler, vahiy teolojisi, inanç otoriteleri, doğrudan doğaüstü iletişim) hitap etmekten kaçınır. Genel olarak, doğal din veya teoloji (bundan böyle “doğal teoloji” olarak anılacaktır), diğer felsefi ve bilimsel girişimlerle aynı rasyonel inceleme standartlarına uymayı amaçlamaktadır ve aynı değerlendirme ve eleştiri yöntemlerine tabidir. (shrink)

This article examines how Reformed scholasticism can be relevant for systematic theology today. ‘Reformed Scholasticism’ denotes the academic practice in which the doctrines of the Reformation are expounded, explained, and defended. It is primarily a method and attitude in search of the truth, based on a careful reading of Scripture, drawing on patristic and medieval traditions, and interacting with philosophy and other academic disciplines. In addition to these methodological features, important contributions on various doctrinal topics can be discovered. The doctrine (...) of God has a foundational role in the sense that God is the primary subject of the other topics. Reformed scholastic theology not only examines God’s inner essence, but also the concrete relation and operation of God toward his world. In a Trinitarian understanding of God’s essence, a distinction is maintained between God’s immanent relatedness as three divine Persons, and his outward relation to created reality. The doctrines of creation and providence gave occasion for Reformed scholastics to engage in debates with the emerging natural sciences, and also articulated important theological insights concerning the involvement of God in creaturely affairs. In Christology, the Reformed orthodox maintained the classic doctrine of the two natures of Jesus Christ, against Socinians and other opponents. These ontological statements are the necessary conditions for a proper understanding of the salvation by Christ. While the doctrinal positions of Reformed scholastic theology cannot be automatically transmitted to contemporary discussions, we can profit from this tradition on several levels of method and content. (shrink)

Freges Konzeption der Existenz zählt zu seinen einflussreichsten und originellsten Beiträgen zur Philosophie. In diesem Buch wird Freges Konzeption neu interpretiert, historisch eingeordnet, mit den wichtigsten verwandten Konzeptionen verglichen und einer detaillierten systematischen Kritik unterzogen.

In this paper I am concerned with an analysis of negative existential sentences that contain proper names only by using negative or neutral free logic. I will compare different versions of neutral free logic with the standard system of negative free logic (Burge, Sainsbury) and aim to defend my version of neutral free logic that I have labeled non-standard neutral free logic.

Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 4 Seiten: 657-688.

Modal ontolojik argüman, Tanrı’nın varlığını sadece bilfiil gerçek olan bu dünyada değil, bütün mümkün dünyalarda göstermeye yönelik bir argümandır. Anselm’in (1033-1109) Proslogion adlı eserinin 3. bölümünde “kendisinden daha büyüğü düşünülemeyen” şeklinde tanımlanan; Tanrı’nın var olmamasının da düşünülemeyeceğini, bu yüzden de varolmamasının imkansızlığı üzerinde kurulu yeni bir argüman bulunduğunu öne süren bazı araştırmacılar, bu argümanı mümkün dünyalar semantiği yardımıyla formüle edip, “modal ontolojik argüman” şeklinde adlandırmışlardır. Çok farklı şekillerde formüle edilmiş bu argüman kabaca Tanrı’nın mümkünse zorunlu olması, dolayısıyla bilfiil gerçek olan (...) bu dünyada da var olması gerektiğini savunur. (shrink)

In this paper, I aim to present the main components of my non-standard interpretation of Frege’s views on existence to the English-speaking public. First, I will outline the standard interpretation and show how to a great but not full extent the standard interpretation can be justified on the basis of Frege’s writings. Second, I show that the main error of the standard interpretation consists in the assimilation of the contents of the ordinary language expressions “exist” and “there is” according to (...) Frege. Third, I evaluate possible sources for this unfounded assimilation. After that, I outline my alternative interpretation that distinguishes in opposition to other non-standard interpretations between a substantive and a deflationary part of Frege’s complete conception of existence in analogy to Frege’s analysis of truth and negation. Fifthly, I justify my interpretation by the reconstruction of a so far overlooked master argument of Frege against the above-mentioned assimilation. In the last section, I introduce and discuss five objections against my interpretation that came to my attention. (shrink)

In this paper I aim to defend a first‐order non‐discriminating property view concerning existence. The version of this view that I prefer is based on negative (or a specific neutral) free logic that treats the existence predicate as first‐order logical predicate. I will provide reasons why such a view is more plausible than a second‐order discriminating property view concerning existence and I will also discuss four challenges for the proposed view and provide solutions to them.

In this paper I am concerned with the semantic analysis of sentences of the form 'It is true that p'. I will compare different proposals that have been made to analyse such sentences and will defend a view that treats this sentences as a mere sytactic variation of sentences of the form 'That p is true'.

Çağdaş epistemoloji içerisinde, dışsalcı, güvenilirci ve erdeme dayalı epistemolojik tartışmaların bir benzerini, dini epistemoloji içerisinde etkili bir şekilde yer edinen ve reformcu epistemoloji olarak bilinen yaklaşım üzerinden görebilmek mümkündür. Alvin Plantinga, Nicholas Wolterstorff ve William Alston gibi filozofların öne çıktığı bu yaklaşımın ana iddiası, kanıta ya da argümana dayanmaksızın, Tanrı’nın varlığına inanmanın bütünüyle doğru, rasyonel, makul ve güvenilir olacağı şeklindeki bir tezdir. Kanıtın, gerekçelendirme için zorunlu bir koşul olmadığı fikri, algısal deneyimlerin gerekçelendirilmesine benzer şekilde, dini deneyimlerin de öyle olduğu ve (...) dolayısıyla, aynı epistemik statüye sahip olması gerektiğini öne süren, eşitlik tezine dayanır. İlk ortaya çıktığı günden bugüne, üzerinde çokça konuşulan ve tartışılan bir yaklaşım olan reformcu epistemoloji, özellikle son beş yıl içerisinde, oldukça farklı bir hale gelmiştir. Zira bu yaklaşımı, kanıtsalcılıkla uyumlu, erdem epistemolojisiyle bağlantılı ve diğer teistik dinler üzerinden değerlendiren yeni çalışmalar ortaya çıkmıştır. Bu nedenle, bu makalede, reformcu epistemoloji ana hatlarıyla ele alınmıştır. Beraberinde, ona yöneltilen itirazlara değinilmiş ve sonrasında, bahsi geçen yenilik iddiaları soruşturulmaya çalışılmıştır. Son olarak, teistik inancın rasyonalitesiyle ilgili, farklı bir bakış açısı sunulmuştur. (shrink)

Studies of epistemic communities and collaborative research in the social sciences have deepened the understanding of how science works, and more specifically how the social dimensions of scientific practice both enable and impede social scientists in realizing their epistemic goals. Two types of studies of epistemic communities are distinguished: general theories of epistemic communities aim to construct accounts of theoretical change applicable to all social scientific specialties, whereas historical studies emphasize the contingencies that affect specific social scientific disciplines, subfields, or (...) institutions. Although collaborative research plays a less pronounced role in the social sciences than in the natural sciences, collaboration has enabled social scientists to investigate topics that would otherwise be difficult to investigate. (shrink)

Philosophy has much to offer psychiatry, not least regarding ethical issues, but also issues regarding the mind, identity, values, and volition. This has become only more important as we have witnessed the growth and power of the pharmaceutical industry, accompanied by developments in the neurosciences. However, too few practising psychiatrists are familiar with the literature in this area. -/- The Oxford Handbook of Philosophy and Psychiatry offers the most comprehensive reference resource for this area ever published. It assembles challenging and (...) insightful contributions from key philosophers and others to the interactive fields of philosophy and psychiatry. Each contributions is original, stimulating, thorough, and clearly and engagingly written - with no potentially significant philosophical stone left unturned. Broad in scope, the book includes coverage of several areas of philosophy, including philosophy of mind, science, and ethics. For philosophers and psychiatrists, The Oxford Handbook of Philosophy and Psychiatry is a landmark publication in the field - one that will be of value to both students and researchers in this rapidly growing area. (shrink)

Dolf Rami contributes to contemporary debates about the meaning and reference of proper names by providing an overview of the main challenges and developing a new contextualist account of names. Questions about the use and semantic features of proper names are at the centre of philosophy of language. How does a single proper name refer to the same thing in different contexts of use? What makes a thing a bearer of a proper name? What is their meaning? Guided by (...) these questions, Rami discusses Saul Kripke's main contributions to the debate and introduces two new ways to capture the rigidity of names, proposing a pluralist version of the causal chain picture. Covering popular contextualist accounts of names, both indexical and variabilist, he presents a use-sensitive alternative based on a semantic comparison between names, pronouns and demonstratives. Extending and applying his approach to a wide variety of uses, including names in fiction, this is a comprehensive explanation of why we should interpret proper names as use-sensitive expressions. (shrink)

Mitos ve Logos kavramları Antik Yunan uygarlığında söz kavramına karşılık gelen sözcükleri karşılamak için kullanılmıştır. Felsefe tarihinin başlangıcı için yapılan tanımlamalarda ise mitos kavramının yerine logos kavramının tercih edilmesi iki kavram arasında bir farklılığı ortaya koymak için yapılmaktadır. Bu ayrımın nedeni ise mitos’un daha çok dinsel içerikle anılması logos’un ise içerisinde bir tür akılsallık barındırması şeklindeki yorumlarda kendini göstermektedir. Ancak söz konusu ayrımın ilk doğa filozofu/ilk felsefeci olarak nitelendirilen Thales için geçerli olup olmadığı geçmişte olduğu gibi günümüzde de halen tartışılmaktadır. (...) Felsefe tarihi yazımlarında ilk sıraya konan Thales’in anılan kavramları gerçekten farklı şekilde yorumlayıp yorumlamadığı bizce de tartışmaya açık bir husustur. Bu açıdan bakıldığında Thales, söz konusu kavramları iki farklı problemler alanı olarak mı görmüştür? Onun düşüncelerinde kendinden önceki mitolojik mirasın izleri bulunabilir mi? O, katışıksız bir rasyonel midir, yoksa henüz felsefenin yeni filizlendiği bir toplumda bir ara basamağı mı temsil etmektedir? Bu makalenin içerisinde tartışacağımız bu sorular, felsefe tarihinin başlangıcına ilişkin kavramsal arka planın ne olduğu hakkında bize katkı sağlayacaktır. (shrink)

Proper names play an important role in our understanding of linguistic ‘aboutness’ or reference. For instance, the name-bearer relation is a good candidate for the paradigm of the reference relation: it provides us with our initial grip on this relation and controls our thinking about it. For this and other reasons proper names have been at the center of philosophical attention. However, proper names are as controversial as they are conceptually fundamental. Since Kripke’s seminal lectures Naming and Necessity the controversy (...) about proper names has taken the form of a debate between two main camps, descriptivists and non-descriptivists like Kripke himself.The lectures were given in Princeton in 1970 and published in book form as Naming and Necessity .Descriptivists hold that there is a close connection between proper names and definite descriptions: the meaning or sense of a proper name can be given by a definite description. Th .. (shrink)

In diesem Aufsatz möchte ich mich mit dem Verhältnis von Existenz und Quantifikationen beschäftigen. Oft wird die Bestimmung dieses Verhältnis auf die Frage heruntergebrochen, ob der partikuläre Quantor als ein Existenzquantor interpretiert werden soll oder nicht, der im Anschluss an Frege, Russell und Quine für eine Eigenschaft der Existenz von Begriffen von Dingen steht. De facto ist diese Betrachtungsweise aber viel zu kurz gegriffen. Ich werde vier Positionen gegenüberstellen, die das Verhältnis von Existenz und Quantifikation in unterschiedlicher Weise bestimmen. Daran (...) anschließend werde ich mich mit den Vor- und Nachteilen dieser Auffassungen auseinandersetzen und für eine Auffassung stark machen, die von sogenannten adaptiven Quantoren Gebrauch macht. (shrink)